From: rkrouse@netcom.com (Robert K. Rouse)
Subject: The Endless Beginning
Date: 6 Mar 94 06:37:39 GMT
Organization: NETCOM On-line Communication Services (408 241-9760 guest)


Reprint w/o permission from:

The 12TH Planet by Zecharia Sitchin
ISBN: 0-380-39362-X  copyright 1976
-----------------------------------


               THE ENDLESS BEGINNING


 Of the evidence that we have amassed to support our
conclusions, exhibit number one is Man himself.  In many ways,
modem man-Homo sapiens-is a stranger to Earth.

     Ever since Charles Darwin shocked the scholars and
theologians of his time with the evidence of evolution, life on
Earth has been traced through Man and the primates, mammals, and
vertebrates, and backward through everlower life forms to the
point, billions of years ago, at which life is presumed to have
begun.

     But having reached these beginnings and having begun to
contemplate the probabilities of life elsewhere in our solar
system and beyond, the scholars have become uneasy about life on
Earth: Somehow, it does not belong here.  If it began through a
series of spontaneous chemical reactions, why does life on Earth
have but a single source, and not a multitude of chance sources?
And why does all living matter on Earth contain too little of
the chemical elements that abound on Earth, and too much of
those that are rare on our planet?

     Was life, then, imported to Earth from elsewhere?

     Man's position in the evolutionary chain has compounded the
puzzle.  Finding a broken skull here, a jaw there, scholars at
first believed that Man originated in Asia some 500,000 years
ago.  But as older fossils were found, it became evident that
the mills of evolution grind much, much slower.  Man's ancestor
apes are now placed at a staggering 25,000,000 years ago. 
Discoveries in East Africa reveal a transition to manlike apes
(hominids) some 14,000,000 years ago.  It was about 11,000,000
years later that the first ape-man worthy of the classification i
Homo appeared there.

     The first being considered to be truly manlike-"Advanced
Australopithecus"-existed in the same parts of Africa some
2,000,000 years ago.  It took yet another million years to
produce Homo erectus.  Finally, after another 900,000 years, the
first primitive Man appeared; he is named Neanderthal after the
site where his remains were first found.

     In spite of the passage of more than 2,000,000 years
between Advanced Australopithecus and Neanderthal, the tools of
these two groups-sharp stones-were virtually alike; and the
groups themselves (as they are believed to have looked) were
hardly distinguisbable. (Fig. 1)

(Fig.  1 omitted)

     Then, suddenly and inexplicably, some 35,000 years ago, a
new race of Men-Homo sapiens ("thinking Man")-appeared as if from
nowhere, and swept Neanderthal Man from the face of Earth. 
These modem Men-named CroMagnon-looked so much like us that, if
dressed like us in modem clothes, they would be lost in the
crowds of any European or American city.  Because of the
magnificent cave art which they created, they were at first
called "cavemen." In fact, they roamed Earth freely, for they
knew how to build shelters and homes of stones and animal skins
wherever they went.

     For millions of years, Man's tools had been simply stones
of useful shapes.  Cro-Magnon Man, however, made specialzed
tools and weapons of wood and bones.  He was no longer a "naked
ape," for he used skins for clothing.  His society was
organized; he lived in clans with a patriarchal hegemony.  His
cave drawings bespeak artistry and depth of feeling; bis
drawings and sculptures evidence some form of "religion,"
apparent in the worship of a Mother Goddess, who was sometimes
depicted with the sign of the Moon's crescent.  He buried his
dead, and must therefore have bad some philosophies regarding
life, death, and perhaps even an afterlife.

     As mysterious and unexplained as the appearance of
Cro-Magnon Man has been, the puzzle is still more complicated. 
For, as other remains of modem Man were discovered (at sites
including Swanscombe, Steinheim, and Montmaria), it became
apparent that Cro-Magnon Man stemmed from an even earlier Homo
sapiens who lived  in  western  Asia  and  North  Africa   
some   250,000 years before Cro-Magnon Man.

     The appearance of modern Man a mere 700,000 years after
Homo erectus and some 200,000 years before Neanderthal Man is
absolutely implausible.  It is also clear that Homo sapiens
represents such an extreme departure from the slow evolutionary
process that many of our features, such as the ability to speak,
are totally unrelated to the earlier primates.

     An outstanding authority on the subject, Professor
Theodosius Dobzhansky (Mankind Evolving), was especially puzzled
by the fact that this development took place during a period
when Earth was going through an ice age, a most unpropitious
time for evolutionary advance.  Pointing out that Homo sapiens
lacks completely some of the peculiarities of the previously
known types, and has some that never appeared before, be
concluded: "Modem man has many fossil collateral relatives but
no progenitors; the derivation of Homo sapiens, then, becomes a
puzzle."

     How, then, did the ancestors of modem Man appear some
300,000 years ago-instead of 2,000,000 or 3,000,000
years in the future, following further evolutionary development?
Were we imported to Earth from elsewhere, or were we, as the Old
Testament and other ancient sources claim, created by the gods?

     We now know where civilization began and how it developed,
once it began.  The unanswered question is: Why-why did
civilization come about at all? For, as most scholars now admit
in frustration, by all data Man should still be without
civilization.  There is no obvious reason that we should be any
more civilized than the primitive tribes of the Amazon jungles
or the inaccessible parts of New Guinea. 

 
  But, we are told, these tribemen still live as if in the
Stone Age because they have been isolated.  But isolated from
what? If they have been living on the same Earth as we, why have
they not acquired the same knowledge of sciences and
technologies on their own as we supposedly have?

     The real puzzle, however, is not the backwardness of the
Busbmen, but our advancement; for it is now recognized that in
the normal course of evolution Man should still be typified by
the Bushmen and not by us.  It took Man some 2,000,000 years to
advance in his "tool industries" from the use of stones as he
found them to the realization that he could chip and shape
stones to better suit bis purposes.  Why not another 2,000,000
years to learn the use of other materials, and another
10,000,000 years to master mathematics and engineering and
astronomy? Yet here we are, less than 50,000 years from
Neanderthal Man, landing astronauts on the Moon.

     The obvious question, then, is this: Did we and our
Mediterranean ancestors really acquire this advanced
civilization on our own?

     Though Cro-Magnon Man did not build skyscrapers nor use
metals, there is no doubt that his was a sudden and
revolutionary civilization.  His mobility, ability to build
shelters, his desire to clothe himself, bis manufactured tools,
his art-all were a sudden high civilization breaking an endless
beginning of Man's culture that stretched over millions of years
and advanced at a painfully slow pace.

     Though our scholars cannot explain the appearance of
Homo sapiens and the civilization of Cro-Magnon Man,
there is by now no doubt regarding this civilization's place of
origin: the Near East.  The uplands and mountain ranges that
extend in a semiare from the Zagros Mountains in the east (where
present-day Iran and Iraq border on each other), through the
Ararat and Taurus ranges in the north, then down, westward and
southward, to the hill lands of Syria, Lebanon, and Israel, are
replete with caves where the evidence of prehistoric but modem
Man has been preserved. (Fig. 2)

(Fig. 2 omitted)

     One of these caves, Shanidar, is located in the northeastem
part of the semiare of civilization.  Nowadays, fierce Kurdish
tribesmen seek shelter in the area's caves for themselves and
their flocks during the cold winter months.  So it was, one
wintry night 44,000 years ago, when a family of seven (one of
whom was a baby) sought shelter in the cave of Shanidar.

Their remains-they were  evidently  crushed  to  death  by
a rockfall-were discovered in 1957 by a started Ralph 
Solecki, wbo went to the area in search of evidence of early
Man.*  (* Professor Solecki has told me that nine skeletons were
found, of which only four were crushed by rockfall.) What he found 
was more than he expected.  As layer upon layer of debris was removed, 
it became apparent that the cave preserved a clear record of 
Man's habitation in the area from about 100,000 to some 13,000 
years ago.

     What this record showed was as surprising as the find
itself.  Man's culture has shown not a progression but a
regression.  Starting from a certain standard, the following
generations showed not more advanced but less advanced standards
of civilized life.  And from about 27,000 B.c. to 11,000 B.c.,
the regressing and dwindling population reached the point of an
almost complete absence of habitation.  For reasons that are
assumed to have been climatic, Man was almost completely gone
from the whole area for some 16,000 years.

     And then, circa 11,000 B.C., "thinking Man" reappeared with
new vigor and on an inexplicably higher cultural level.

     It was as if an unseen coach, watching the faltering human
game, dispatched to the field a fresh and bettertrained team to
take over from the exhausted one.

     Throughout the many millions of years of his endless
beginning, Man was nature's child; be subsisted by gathering the
foods that grew wild, by hunting the wild animals, by catching
wild birds and fishes.  But just as Man's settlements were
thinning out, just as he was abandoning his abodes, when his
material and artistic achievements were disappearing-just then,
suddenly, with no apparent reason and without any prior known
period of gradual preparation-Man became a farmer.

     Summarizing the work of many eminent authorities on the
subject, R. J. Braidwood and B. Howe (Prehistoric Investigations
in Iraqi Kurdistan) concluded that genetic studies confirm the
archaeological finds and leave no doubt that agriculture began
exactly where Thinking Man had emerged earlier with his first
crude civilization: in the Near East.  There is no doubt by now
that agriculture spread all over  the  world  from  the  Near  
Eastern  arc  of mountains and highlands.

     Employing sophisticated methods of radiocarbon dating and
plant genetics, many scholars from various fields of science
concur in the conclusion that Man s first farming venture was
the cultivation of wheat and barley, probably through the
domestication of a wild variety of emmer.  Assuming that,
somehow, Man did undergo a gradual process of teaching himself
how to domesticate, grow, and farm a wild plant, the scholars
remain baffled by the profusion of other plants and cereals
basic to human survival and advancement that kept coming out of
the Near East.  These included, in rapid succession, millet,
rye, and spelt, among the edible cereals; flax, which provided
fibers and edible oil; and a variety of fruit-bearing shrubs
and trees.

     In every instance, the plant was undoubtedly domesticated
in the Near East for millennia before it reached Europe.  It was
as though the Near East were some kind of genetic-botanical
laboratory, guided by an unseen hand, producing every so often a 
newly domesticated plant.  

    The scholars who have  studied  the  origins  of  the  grapevine 
have concluded that its cultivation began in the mountains
around northern Mesopotamia and in Syria and Palestine.  No wonder.  
The Old Testament tells us that Noah "planted a vineyard" (and even 
got drunk on its wine) after his ark rested on Mount Ararat as the 
waters of the Deluge receded.  The Bible, like the scholars, thus 
places the start of vine cultivation in the mountains of northern 
Mesopotamia.

     Apples, pears, olives, figs, almonds, pistachios, walnuts
-all originated in the Near East and spread from there to Europe
and other parts of the world.  Indeed, we cannot help recalling
that the Old Testament preceded our scholars by several
millennia in identifying the very same area as the world's first
orchard: "And the Lord God planted an orchard in Eden, in the
east.... And the Lord God caused to grow, out of the ground,
every tree that is pleasant to behold and that is good for eating."

     The general location of "Eden" was certainly known to the
biblical generations.  It was "in the east"-east of the Land of
Israel.  It was in a land watered by four major rivers, two
of which are the Tigris and the Euphrates. There can be no doubt 
that the Book of Genesis located the first orchard in the highlands 
where these rivers originated, in northeastern Mesopotamia.  
Bible and science are in full agreement.

     As a matter of fact, if we read the original Hebrew text of
the Book of Genesis not as a theological but as a scientific
text, we find that it also accurately describes the process of
plant domestication.  Science tells us that the process went
from wild grasses to wild cereals to cultivated cereals,
followed by fruit-bearing shrubs and trees.  This is exactly the
process detailed in the first chapter of the Book of Genesis.


	And the Lord said:
	"Let the Earth bring forth grasses; cereals that by seeds
	produce seeds; fruit trees that bear fruit by species,
	   which contain the seed within themselves."

	And it was so:
	The Earth brought forth grass;
	cereals that by seed produce seed, by species; 
	and trees that bear fruit, which contain 
		the seed within themselves, by species.


     The Book of Genesis goes on to tell us that Man, expelled
from the orchard of Eden, had to toil bard to grow his food. 
"By the sweat of thy brow shalt thou eat bread," the Lord said
to Adam.  It was after that that "Abel was a keeper of herds and
Cain was a tiller of the soil." Man, the Bible tells us, became
a shepherd soon after be became a farmer.

     Scholars are in full agreement with this biblical sequence
of events.  Analyzing the various theories regarding animal
domestication, F. E. Zeuner (Domestication of Animals) stresses
that Man could not have "acquired the habit of keeping animals
in captivity or domestication before he reached the stage of
living in social units of some size." Such settled communities,
a prerequisite for animal domestication, followed the changeover
to agriculture.

     The first animal to be domesticated was the dog, and
not necessarily as Man's best friend but probably also for
food.  This, it is believed took place 9500 B.C. The first
skeletal remains of dogs have been found in Iran, Iraq, and
Israel.

     Sheep were domesticated at about the same time; the
Shanidar cave contains remains of sheep from circa 9000 B.C.,
showing that a large part of each year's young were killed for
food and skins.  Coats, which also provided milk, soon followed;
and pigs, borned cattle, and hornless cattle were next to be
domesticated.

     In every instance, the domestication began in the Near
East.

     The abrupt change in the course of human events that
occurred circa ll,OOO B.C. in the Near East (and some 2,000
years later in Europe) has led scholars to describe that time as
the clear end of the Old Stone Age (the Paleolithic) and the
beginning of a new cultural era, the Middle Stone Age
(Mesolithic).

     The name is appropriate only if one considers Man's
principal raw material-which continued to be stone.  His
dwellings in the mountainous areas were still built of stone;
his communities were protected by stone walls; his first
agricultural implement-the sickle-was made of stone.  He honored
or protected his dead by covering and adorning their graves with
stones; and he used stone to make images of the supreme beings,
or "gods," whose benign intervention he sought.  One such image,
found in northern Israel and dated to the ninth millennium B.C.,
shows the carved head of a "god" shielded by a striped helmet
and wearing some kind of "goggles." (Fig. 3)

     From an overall point of view, however, it would be more
appropriate to call the age that began circa 11,000 B.C. not the
Middle Stone Age but the Age of Domestication.  Within the span
of a mere 3,600 years-overnight in terms of the endless
beginning-Man became a farmer, and wild plants and animals were
domesticated.  Then, a new age clearly followed.  Our scholars
call it the New Stone Age (Neolithic); but the term is totally
inadequate, for the main change that had taken place circa 7500
B.c. was the appearance of pottery.

     For reasons that still elude our scholars-but which will
become clear as we unfold our tale of prehistoric events-
Man's march toward civilization was confined, for the first
several millennia after 11,000 B.C., to the highlands of the
Near East.  The discovery of the many uses to which clay could
be put was contemporary with Man's descent from his mountain
abodes toward the lower, mud-filled valleys.

     By the seventh millennium B.C., the Near Eastern arc of
civilization was teeming with clay or pottery cultures, which
produced great numbers of utensils, ornaments, and statuettes. 
By 5000 B.C., the Near East was producing clay and pottery
objects of superb quality and fantastic design.

     But once again progress slowed, and by 4500 B.C.,
archaeological evidence indicates, regression was all
around.  Pottery became simpler.  Stone utensils-a relic of the
Stone Age-again became predominant.  Inhabited sites reveal
fewer remains.  Some sites that had been centers of pottery and
clay industries began to be abandoned, and distinct clay
manufacturing disappeared.  "There was a general impoverishment
of culture," according to James Melaart (Earliest Civilizations
of the Near East); some sites clearly bear the marks of "the new
poverty-stricken phase."

   Man and his culture were clearly on the decline.

   Then-suddenly, unexpectedly, inexplicably-the Near East
witnessed the blossoming of the greatest civilization
imaginable, a civilization in which our own is firmly rooted.

     A mysterious hand once more picked Man out of his decline
and raised him to an even higher level of culture,
knowledge, and civilization.


Reprint w/o permission from:

The 12TH Planet by Zecharia Sitchin
ISBN: 0-380-39362-X  copyright 1976
nd civilization.


-- 
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   "You can lead a horse to water but you can't 
    make it drink"
			Author unknown

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	Robert K. Rouse		rkrouse@netcom.com
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